Travel Guide to Jerusalem (Al-Quds): Exploring the Tombs of Prophets and Muslim Sahabah

Jerusalem, known as Al-Quds (“The Holy”) in Arabic, is a city of profound spiritual significance for Judaism, Christianity, and Islam. Revered as the third holiest city in Islam after Mecca and Medina, it is home to the Al-Aqsa Mosque and a treasure trove of historical and religious sites, including the tombs (qabr) of numerous prophets and Muslim Sahabah (companions of Prophet Muhammad-saw, peace be upon him).

Why Visit Jerusalem (Al-Quds)?

Jerusalem is a spiritual and historical crossroads, where sacred sites and ancient tombs offer a tangible connection to the divine and the early figures of Islam. The city’s significance is amplified by its association with prophets and Sahabah, whose resting places are venerated by Muslims worldwide. Key reasons to visit include:
Prophetic Legacy: Jerusalem is believed to be the burial place of prophets like Ibrahim (Abraham), Ishaq (Isaac), Yaqub (Jacob), Dawud (David), and Sulaiman (Solomon), as well as a site visited by many others during their missions.

Sahabah Presence: Numerous companions of Prophet Muhammad (peace be upon him), such as Ubadah ibn Samit and Shaddad ibn Aws, are buried in or around the city, reinforcing its Islamic heritage.

Spiritual Rewards: Hadiths emphasize the virtue of praying at Al-Aqsa, with one prayer equaling 1,000 prayers elsewhere (Ahmad). Visiting the tombs of prophets and Sahabah is a form of ziyarat (pilgrimage), offering spiritual blessings.

Cultural Richness: The city’s Palestinian, Jewish, Christian, and Armenian communities create a vibrant tapestry of traditions, cuisines, and markets.

Historical Depth: From Canaanite origins to Islamic conquests, Jerusalem’s 5,000-year history is etched in its stones and shrines.

This guide focuses on the tombs of prophets and Sahabah, providing historical context, visitor information, and tips for a meaningful experience.

What is the Best Time to Visit Jerusalem?

Spring (March-May): Mild weather (15–25°C / 59–77°F) is ideal for visiting outdoor tombs and hiking to sites like Mount Nebo. Crowds peak during Passover and Easter.

Autumn (September-November): Pleasant temperatures (18–28°C / 64–82°F) and fewer tourists make this perfect for exploring. Ramadan may offer unique spiritual experiences but expect crowds at Al-Aqsa.

Winter (December-February): Cooler (8–15°C / 46–59°F) with rain. Quieter sites and lower costs, but dress warmly for outdoor tombs.

Summer (June-August): Hot (25–35°C / 77–95°F). Visit tombs early morning or evening to avoid heat.
Note: Check for religious holidays (e.g., Ramadan, Yom Kippur) to avoid closures or crowds. Verify access to Palestinian areas due to political restrictions.

How to get to Jerusalem (Al-Quds)?

Ben Gurion Airport (TLV): 50 km from Jerusalem, with flights from Europe, North America, and the Middle East.
Transfer: Shared shuttle (20 ILS / ~$5 USD, 45 min), taxi (250 ILS / $70 USD, 30–40 min), or Egged Bus 947/943 (16 ILS / ~$4 USD).

Alternative: From Jordan, cross via Allenby/King Hussein Bridge and take a bus to Jerusalem (~1–2 hours, depending on checkpoint delays).

Visa and Entry to Israel and Palestinian Territorries

Israel: Most nationalities (e.g., USA, EU, Canada) get a free 90-day visa on arrival. Declare intent to visit Palestinian areas to avoid issues.

Palestinian Territories: No separate visa for East Jerusalem, but carry your passport for checkpoints. West Bank travel may require permits for some nationalities.

Tip: Keep travel documents handy, especially near tombs in Palestinian areas like Hebron or Jericho.

Tombs of Prophets in and Around Jerusalem (Al-Quds)

Jerusalem and its surroundings are revered as the resting places of numerous prophets, whose tombs (qabr) are significant for Muslims, Jews, and Christians. Below is a detailed list of key prophetic tombs, with historical context, locations, and visitor information. Note that some sites’ authenticity is debated, and traditions vary across faiths. 

1. Prophet Ibrahim (Abraham), Ishaq (Isaac), and Yaqub (Jacob)

Location: Ibrahimi Mosque (Cave of the Patriarchs), Hebron City  (Al-Khalil), ~30 km south of Jerusalem.

Known as the Cave of Machpelah, this site is believed to be the burial place of Prophet Ibrahim, his son Ishaq, and grandson Yaqub, along with their wives Sarah, Rebecca, and Leah (Genesis 23, Quran 2:125).

Imam Ibn Kathir (d. 774 AH) confirms their tombs in Hebron, a tradition passed down through generations (Al-Bidayah wan Nihayah, Vol. I, p. 202). 

Sacred to Muslims, Jews, and Christians, it’s a major pilgrimage site.
Historical Context: Nabi Ibrahim purchased the cave for burial (Genesis 23). The current structure, built by Herod the Great (1st century BCE), includes a mosque and synagogue. Conquered by Muslims in 637 CE under Caliph Umar, it was later controlled by Crusaders (1099–1187) until Salahuddin Ayyubi’s reconquest.

Do not forget to visit Oak of Mamre, where Ibrahim welcomed angels (Quran 51:24–30), ~2 km away.
Experience: The mosque’s serene interior, with cenotaphs marking the prophets’ tombs, offers a profound connection to the Abrahamic legacy. Reflect on Ibrahim’s universal monotheism while gazing at the ancient stonework.

2. Prophet Dawud (David) and Sulaiman (Solomon)

Location: Tomb of King David (Maqam of Nabi Dawud), Mount Zion, just outside Jerusalem’s Old City.
Significance: Islamic tradition venerates Dawud as a prophet-king who defeated Goliath (Jalut) and ruled Israel for 40 years (Quran 2:251). Sulaiman, his son, is famed for his wisdom, control over jinn, and temple construction (Quran 34:12–14).

Jewish tradition holds this as Dawud’s burial site, but Islamic sources suggest it may mark where he lived or prayed, with Sulaiman possibly buried nearby in the Al-Aqsa compound. 

A hadith narrates Sulaiman died standing in prayer, supported by a cane, within the Al-Aqsa precincts, possibly near the Dome of the Prophet. 

Historical Context:
The site dates to the Byzantine period, with the current structure reflecting Crusader and Ottoman influences.
The Dome of the Prophet (built 1538 CE) in the Al-Aqsa compound is linked to Sulaiman’s death, where he led prophets in prayer during the Isra and Mi’raj. 

Visitor Information:

Tips: Men and women enter separate sections. Cover head and shoulders. Avoid peak Jewish holidays (e.g., Shavuot).
Nearby: Visit the Room of the Last Supper and Dormition Abbey on Mount Zion.
Experience: The tomb’s velvet-draped cenotaph and flickering lamps create a reverent atmosphere. Visit the Al-Aqsa compound’s Dome of the Prophet to connect with Sulaiman’s legacy, imagining the Night Journey’s divine assembly.

3. Prophet Musa (Moses)
Location: Maqam El-Nabi Musa, near Jericho, ~20 km east of Jerusalem.
Significance:
Musa, a central prophet in Islam (Quran 28:7–44), led the Israelites out of Egypt but died before entering the Holy Land due to his people’s disobedience (Quran 5:20–26).
Most Muslims believe his tomb is near Jericho, though some traditions place it at Mount Nebo in Jordan (~50 km from Jerusalem). The Jericho site is widely venerated. 

A hadith states Musa died “a stone’s throw” from the Holy Land, possibly near Mount Nebo (Sahih Muslim). 

Historical Context:
The Maqam, built in 1269 CE by Mamluk Sultan Baybars, is a pilgrimage site with a mosque and cenotaph.
Mount Nebo, marked by a red dune, is an alternative site, significant for Christians and Muslims.
Visitor Information:
Access: Taxi (80 ILS) or bus (15 ILS) from Damascus Gate to Jericho, then a short taxi ride (~20 ILS). Mount Nebo requires a Jordan day trip (visa needed).
Hours: Daily 8 AM–5 PM, but confirm locally due to political restrictions.
Cost: Free, donations welcome.
Tips: Modest dress required. Bring water and sunscreen for desert climate. Check travel advisories for Jericho access.
Nearby: Explore Hisham’s Palace (Umayyad ruins) or Wadi Qelt’s monasteries.
Experience: The Maqam’s white-domed shrine, set against arid hills, evokes Musa’s wilderness journey. Reflect on his perseverance while praying in the mosque. A Mount Nebo visit offers stunning views of the Jordan Valley, connecting to Musa’s final moments.

4. Prophet Yusuf (Joseph)
Location: Joseph’s Tomb, Nablus (Shechem), ~50 km north of Jerusalem, or a well in Jerusalem’s Old City.
Significance:
Yusuf, known for his beauty and prophetic dreams (Quran 12), was thrown into a well by his brothers, a site venerated by Jews and Muslims in Jerusalem’s Old City. 

Islamic tradition suggests Yusuf was buried in Hebron’s Ibrahimi Mosque with Ibrahim, but a shrine near Nablus is widely accepted as his tomb.
Historical Context:
The Nablus tomb, a white-domed structure, dates to the Ottoman period but is built on earlier foundations.
The Jerusalem well, near the Muslim Quarter, is a lesser-known site tied to Yusuf’s story.
Visitor Information:

Tips: High security in Nablus; avoid political tensions. Modest dress. The Jerusalem well is less crowded but harder to locate—ask locals.
Nearby: In Nablus, visit Jacob’s Well; in Jerusalem, explore Al-Aqsa Mosque.
Experience: The Nablus tomb’s serene courtyard invites reflection on Hazrat Yusuf’s forgiveness. The Jerusalem well, though modest, connects to his trials, offering a quiet moment in the bustling Old City.

5. Prophets Haggai, Zechariah, and Malachi
Location: Tomb of the Prophets, Mount of Olives, Jerusalem.
Significance:
These last three Hebrew Bible prophets (6th–5th centuries BCE) are believed to be buried in a rock-cut catacomb, venerated by Jews and Christians, with Muslim recognition due to their monotheistic mission. 
Islamic tradition honors all prophets, and these figures align with the Quranic emphasis on divine messengers (Quran 2:285).
Historical Context:
The tomb, dated to the 1st century BCE, features 38 burial niches in concentric passages, contradicting the traditional timeline but still venerated.  Owned by the Russian Orthodox Church since 1882, it remains accessible to all faiths after Ottoman rulings. 

Tips: Narrow, dark cave; bring a flashlight. Modest dress. Respect Jewish and Christian visitors.
Nearby: Visit Garden of Gethsemane and Dominus Flevit Church.
Experience: The cool, dimly lit catacomb evokes ancient reverence. Pause to honor these prophets’ calls for justice and faith, with panoramic Old City views from the terrace.

Prophet Nuh (Noah):
Location: Traditionally buried in Karak, Jordan (~120 km from Jerusalem), though some sources suggest Najaf, Iraq.
Significance: Nuh, the ark-builder (Quran 11), is revered across faiths.
Access: Day trip to Jordan via Allenby Bridge (~2–3 hours, visa required).
Experience: The Karak shrine, though modest, connects to Nuh’s universal message of salvation.

Prophet Lut (Lot):
Location: Bani Na’im, near Hebron, ~35 km from Jerusalem.
Significance: Lut, who preached against his people’s immorality (Quran 7:80–84), is buried in a small shrine.
Access: Taxi (~100 ILS) or tour from Jerusalem.
Experience: A quiet site, ideal for reflecting on Lut’s courage.

Prophet Isa (Jesus):
Location: No tomb, as Muslims believe he ascended to heaven from the Mount of Olives (Quran 4:157–158). 

Significance: The Chapel of Ascension marks his ascent.
Access: Walkable from Old City (~15 min).
Experience: A small, shared Muslim-Christian site, fostering interfaith reflection.
Note: Some tombs’ locations are based on tradition, not definitive evidence. Imam Ibn Kathir and other scholars emphasize continuous reporting for major sites like Hebron. Always approach with reverence, acknowledging Allah knows best. 

Tombs of Muslim Sahabah in and Around Jerusalem (Al-Quds)

The Sahabah, companions of Prophet Muhammad (peace be upon him), played a pivotal role in Jerusalem’s Islamic history, especially after its conquest in 637 CE under Caliph Umar. Many are buried in the city or nearby, their tombs serving as ziyarat sites. Below is a detailed list, focusing on key figures and cemeteries. 

1. Ubadah ibn Samit (Radiyallahu Anhu)

Location: Bab ar-Rahmah Cemetery, Al-Aqsa Mosque compound, Jerusalem.
Significance:
Ubadah was the first Islamic judge (qadi) at Al-Aqsa, a prominent Ansari companion, and a participant in the Battle of Badr (Quran 8:72). His tomb in the Al-Aqsa compound, the third most prominent Islamic graveyard after Jannatul Baqi (Medina) and Jannatul Mualla (Mecca), underscores his legacy. 

Historical Context:
Died ~34 AH (654 CE) in Jerusalem, buried near the Golden Gate (Bab ar-Rahmah). The cemetery, recently renovated, holds other unnamed Sahabah and prophets. 

Visitor Information:

Experience: Standing by Ubadah’s grave, amidst ancient olive trees, connects you to the early Islamic judiciary and Al-Aqsa’s sanctity. Offer salams and dua for this noble companion.

2. Shaddad ibn Aws (Radiyallahu Anhu)

Location: Bab ar-Rahmah Cemetery or near Al-Aqsa Mosque, Jerusalem.
Significance:
A Khazraji companion, Shaddad narrated hadiths about Jerusalem’s conquest, stating, “Shaam will be conquered and Al-Quds will be conquered, and you or your sons will be Imams there” (Tabarani). 
Known for his piety and presence during Jerusalem’s liberation (637 CE).

Historical Context:
Died in Jerusalem, buried in the Al-Aqsa precincts, possibly near Ubadah.
His tomb reflects the Sahabah’s deep connection to Al-Quds, as prophesied by the Prophet (peace be upon him). 

Tips: Ask Waqf officials to locate Shaddad’s grave, as it may not be marked. Respect prayer schedules.

Nearby: Visit the Dome of the Prophet for its Mi’raj connection.
Experience: Reflect on Shaddad’s role in fulfilling the Prophet’s prophecy, offering salams in the sacred Al-Aqsa grounds.

3. Abu Ubaidah ibn al-Jarrah (Radiyallahu Anhu)

Location: Traditionally in Jordan Valley, near Jericho (~20 km from Jerusalem), though some sources suggest Damascus.
Significance:
One of the Ashara Mubashara (ten promised paradise), Abu Ubaidah was a commander during Jerusalem’s conquest and governor of Shaam (Quran 9:100).
Known for his humility and leadership, he died ~18 AH (639 CE) during a plague. 
 
Historical Context:
His tomb near Jericho is a small shrine, venerated by local Muslims.
Some traditions place his burial in Damascus’s Bab al-Saghir Cemetery, but the Jericho site is more commonly associated with Jerusalem’s Sahabah. 

Experience: The humble shrine evokes Abu Ubaidah’s selflessness. Pray for his soul and reflect on his role in spreading Islam to Shaam.

4. Other Sahabah in Jerusalem
Abdullah ibn Salaam, Abdur Rahman ibn Awf, Abu Darda, Salman al-Farisi, and Others:
Location: Likely in Bab ar-Rahmah Cemetery or scattered sites around Al-Aqsa.
Significance:
These companions visited or resided in Jerusalem post-conquest, drawn by its sanctity (hadith: “Go and pray there,” Bukhari).

Abdullah ibn Salaam, a Jewish convert, and Salman al-Farisi, the Persian seeker, are particularly revered for their wisdom (Quran 3:159).

Historical Context:
Many Sahabah settled in Shaam after 637 CE, with Jerusalem as a spiritual hub. Their graves are often unmarked but believed to be in Al-Aqsa’s cemetery.

Shaddad ibn Aws noted that most worshippers at Al-Aqsa during Muawiyah’s time were Sahabah (Abu Dawud). 
Visitor Information:

Experience: The cemetery’s ancient stones and proximity to Al-Aqsa create a powerful spiritual ambiance. Recite Fatiha for these pioneers of Islam.

5. Notable Cemeteries

Bab ar-Rahmah Cemetery (Mercy Gate Cemetery):
Location: Eastern wall of Al-Aqsa compound, near Golden Gate.
Significance: One of Islam’s most sacred graveyards, hosting Ubadah ibn Samit, Shaddad ibn Aws, and possibly other Sahabah and prophets. 

Access: Restricted; seek Waqf permission. Muslims can visit during prayer times.
Experience: A serene, sacred space, ideal for dua and reflection on the Sahabah’s legacy.

Mamilla Cemetery:
Location: West Jerusalem, near Jaffa Gate.
Significance: An ancient Muslim cemetery with possible Sahabah graves, though less documented. Contains Mamluk-era tombs.
Access: Open daily, free entry.
Experience: A quieter site, offering a glimpse into Jerusalem’s Islamic history.

Note: Exact locations of some Sahabah graves are uncertain, as many are unmarked. The Al-Aqsa compound is the primary focus for ziyarat. Always verify access with the Jerusalem Islamic Waqf due to restrictions. 

Key Attractions in Jerusalem (Al-Quds)

1. Al-Aqsa Mosque and Haram al-Sharif
Significance: The third holiest site in Islam, where Prophet Muhammad led prophets in prayer during the Isra and Mi’raj (Quran 17:1). Built by Prophet Adam, enhanced by Dawud and Sulaiman. 

Highlights: Dome of the Rock, Qibli Mosque, Dome of the Prophet, and Bab ar-Rahmah Cemetery.
Visitor Info: Non-Muslims: 8–11 AM, modest dress. Muslims: Prayer times, ID required. Free entry.
Tip: Visit early to avoid crowds. Reflect on the hadith: “A prayer in Al-Aqsa is worth 1,000 prayers” (Ahmad). 

2. Western Wall
Significance: Part of the Second Temple’s retaining wall, sacred to Jews and respected by Muslims for its prophetic history.
Visitor Info: Open 24/7, free. Separate sections for men/women.
Tip: Leave a prayer note, respecting Jewish traditions.

3. Church of the Holy Sepulchre
Significance: Believed to encompass Jesus’s crucifixion and burial sites (Christian tradition). Muslims honor Isa’s ascension from nearby Mount of Olives. 

Visitor Info: Open daily 5 AM–8 PM, free. Expect crowds.
Tip: Visit the Chapel of Adam inside, linked to early prophets.

4. Mount of Olives
Significance: Site of Isa’s ascension, Haggai, Zechariah, and Malachi’s tombs, and the Jewish Cemetery with prophetic significance. 

Visitor Info: Walkable from Old City. Free, but donations for tomb entry.
Tip: Sunrise visits offer stunning Old City views.

5. East Jerusalem
Highlights: Sheikh Jarrah, Salahuddin Street, and Al-Quds University’s Hind al-Husseini College, reflecting Palestinian heritage. 

Tip: Dine at Palestinian restaurants like Al-Ayed for mansaf.

Cultural and Practical Tips
Respect Sacred Sites: Wear modest clothing (cover shoulders, knees; headscarves for women at mosques and tombs). Remove shoes where required.

Ziyarat Etiquette:
Offer salams (e.g., “As-Salamu Alaikum ya Rasulallah” for prophets, “Radiyallahu Anhu” for Sahabah).
Recite Fatiha or dua, but avoid shirk (e.g., praying to the deceased). Hadiths prohibit dua directly to graves (Sahih Muslim). 

Maintain reverence; avoid loud conversations or photography unless permitted.
Political Sensitivity: Jerusalem is contested by Israel and Palestine. Avoid political discussions, especially near checkpoints or Palestinian sites like Hebron.
Language: Arabic and Hebrew are official; English is common. Learn “Salam” (Arabic) or “Shalom” (Hebrew) to connect with locals.

Sabbath: West Jerusalem shuts down from Friday sunset to Saturday sunset. Plan tomb visits in East Jerusalem or Palestinian areas during this time.

Currency: Israeli Shekel (ILS). Credit cards widely accepted, but carry cash (~100 ILS/day) for small shops or donations.
Safety:
Jerusalem is generally safe, but stay vigilant in crowded markets or near checkpoints.
Check travel advisories for Palestinian areas (Hebron, Nablus, Jericho).
Emergency: Police (100), Ambulance (101), Hadassah Medical Center (+972-2-677-7111).

Jerusalem’s Cuisine
Savor Jerusalem’s diverse flavors, reflecting its Palestinian and Islamic heritage:
Hummus and Falafel: Abu Shukri (Old City) for creamy hummus, Moshiko (West Jerusalem) for falafel.
Knafeh: Sweet cheese pastry at Jafar Sweets (East Jerusalem).
Mansaf: Palestinian lamb and yogurt dish at Al-Ayed (Sheikh Jarrah).
Maqluba: Upside-down rice and vegetable dish at Azzahra Restaurant (East Jerusalem).
Drinks: Try sahlab (warm orchid drink) or tamarind juice in the Old City.
Tip: Seek halal options in East Jerusalem. Bottled water is recommended.

Curated Excursion Itineraries with Tomb Focus

1. Prophets and Sahabah in Al-Aqsa and Old City

Highlights:
Morning: Pray at Al-Aqsa Mosque (Qibli Mosque, Dome of the Rock). Visit Bab ar-Rahmah Cemetery for Ubadah ibn Samit and Shaddad ibn Aws (seek Waqf permission).
Afternoon: Lunch at Lina Restaurant (hummus). Explore Dome of the Prophet (Sulaiman’s legacy) and Tomb of King David (Nabi Dawood) on Mount Zion.
Evening: Sunset at Western Wall. Dinner at Philadelphia Restaurant (Palestinian cuisine).

Tip: Hire a Muslim guide for Al-Aqsa cemetery access

2. Hebron and Prophetic Tombs
Duration: 1 Day
Ideal For: History and faith seekers
Highlights:
Morning: Travel to Hebron (~45 min). Visit Ibrahimi Mosque for Ibrahim, Ishaq, and Yaqub’s tombs. Pray in the mosque.
Afternoon: Lunch at Al-Khalil Restaurant (maqluba). Explore Oak of Mamre and Bani Na’im (Lut’s tomb).
Evening: Return to Jerusalem. Dinner at Sarwa Street Kitchen (East Jerusalem). Cost: ~$80–150 USD (transport, meals, guide).
Tip: Book a Palestinian tour group for smoother checkpoint navigation.

3. Jericho and Nabi Musa’s Maqam
Duration: Half-Day

Highlights: Travel to Jericho (~30 min). Visit Maqam El-Nabi Musa and pray at the shrine. Explore Abu Ubaidah’s tomb nearby (if accessible).
Afternoon: Picnic at Wadi Qelt. Return to Jerusalem by noon.
Evening: Free time in Muslim Quarter. Dinner at Hummus Acramawi.
Tip: Combine with a Dead Sea visit for a full day.

4. Mount of Olives and Nablus
Duration: 1 Day
Ideal For: Comprehensive tomb exploration
Highlights:
Morning: Visit Tomb of the Prophets (Haggai, Zechariah, Malachi) on Mount of Olives. Explore Chapel of Ascension (Isa’s ascent).
Afternoon: Travel to Nablus (~1.5 hours). Visit Joseph’s Tomb and Jacob’s Well. Lunch at Al-Aqsa Restaurant (Nablus knafeh).
Evening: Return to Jerusalem. Dinner at The Eucalyptus (biblical-inspired dishes). 

5. Jordan Extension: Nabi Musa and Nabi Nuh  2 Days
Ideal For: Regional pilgrims
Highlights:

Day 1: Cross Allenby Bridge to Jordan. Visit Mount Nebo (Musa’s possible tomb) and Karak (Nuh’s shrine). Overnight in Amman.
Day 2: Explore Amman Citadel (Umayyad ruins). Return to Jerusalem. 

Tip: Obtain a Jordan visa in advance. Combine with Petra for a longer trip.

Suggested Accommodation Options in Jerusalem
Budget:
New Imperial Hotel (Old City, ~$50–80 USD/night): Near Al-Aqsa, historic charm.
Abraham Hostel (West Jerusalem, ~$20–40 USD/night): Social, budget-friendly.

Mid-Range:
Azzahra Hotel (East Jerusalem, ~$100–150 USD/night): Palestinian-owned, close to tombs.
Harmony Hotel (West Jerusalem, ~$120–180 USD/night): Central, modern.

Luxury:
American Colony Hotel (East Jerusalem, ~$250–400 USD/night): Historic, near Sheikh Jarrah.
King David Hotel (West Jerusalem, ~$350–500 USD/night): Iconic, Old City views.
Tip: Stay in East Jerusalem for proximity to Al-Aqsa and Palestinian culture. Book early for Ramadan or Eid.

7-Day Jerusalem Itinerary with Tomb Focus

Day 1: Al-Aqsa and Sahabah Tombs
Morning: Pray at Al-Aqsa Mosque. Visit Bab ar-Rahmah Cemetery (Ubadah ibn Samit, Shaddad ibn Aws).
Afternoon: Lunch at Hummus Acramawi. Explore Dome of the Prophet (Sulaiman).
Evening: Sunset at Jaffa Gate. Dinner at Azzahra Restaurant.

Day 2: Mount of Olives and Prophetic Tombs
Morning: Visit Tomb of the Prophets (Haggai, Zechariah, Malachi). Explore Chapel of Ascension (Isa).
Afternoon: Lunch at Keshet Cafe. Visit Garden of Gethsemane.
Evening: Dinner at Wad HaGalil (East Jerusalem).

Day 3: Hebron Pilgrimage
Morning: Travel to Hebron. Visit Ibrahimi Mosque (Ibrahim, Ishaq, Yaqub).
Afternoon: Lunch at Al-Khalil Restaurant. Explore Bani Na’im (Lut).
Evening: Return to Jerusalem. Dinner at Al-Diwan.

Day 4: Jericho and Musa’s Maqam
Morning: Visit Maqam El-Nabi Musa and Abu Ubaidah’s tomb near Jericho.
Afternoon: Picnic at Wadi Qelt. Return to Jerusalem.
Evening: Shop at Old City souk. Dinner at Abu Shukri.

Day 5: Nablus and Yusuf’s Tomb
Morning: Travel to Nablus. Visit Joseph’s Tomb and Jacob’s Well.
Afternoon: Lunch at Al-Aqsa Restaurant (knafeh). Explore Nablus souk.
Evening: Return to Jerusalem. Dinner at Sarwa Street Kitchen.

Day 6: West Jerusalem and Cultural Sites
Morning: Tour Israel Museum (Dead Sea Scrolls). Coffee at Kadosh Cafe.
Afternoon: Visit Yad Vashem. Lunch at Machane Yehuda Market.
Evening: Stroll Emek Refaim. Dinner at Adom.

Day 7: Mount Zion and Departure
Morning: Visit Tomb of King David and Room of the Last Supper.
Afternoon: Souvenirs at Cardo (Jewish Quarter). Lunch at Lina Restaurant.
Evening: Depart via Ben Gurion Airport.